Wednesday, October 30 we needed to say farewell to our campsite and get all of us, including Rick with his hurt knee, out of Havasu Canyon and up to Haulapai Hilltop ten miles away and some 2,000 feet up. Although our time in the Canyon was ending, our trip would not actually finish until Saturday. We still had some Americana time coming at a Route 66 roadside attraction, Hoover Dam, and Las Vegas on Halloween.
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Tuesday, October 29 was a quiet day. We mostly took it easy and rested or explored Havasu Canyon areas closer to the campground. We needed to marshal our strength for the big hike back out of the canyon the following day. And we were worried about Rick’s hurt knee. The slower day also afforded us the opportunity to check out the tiny village of Supai, where most Havasupai homes and services in the canyon are clustered.
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Monday, October 28 was the first of our two full days in Havasu Canyon. We had hiked in the morning of the previous day for our three nights of camping. Despite the big hike that day, we decided for another big hike this following day: hiking downstream to Beaver Falls and then on to attempt to reach the confluence of Havasu Creek and the Colorado River in the main trunk of the Grand Canyon. From the campground, the confluence is seven miles, so it would be a long, but doable fourteen mile out-and-back. We’d decided to do it this first day because then we’d have a full day to rest before the hike back out of the canyon on Wednesday.
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On the afternoon of Sunday, October 27, after our long hike into Havasu Canyon, we wandered from our campsite to have a look at Havasu Falls, the showpiece of the canyon, that in 1974 wasn’t even part of the Havasupai Reservation.
In the summer of 1974, during the darkest days of the Watergate crisis, a bill to enlarge Grand Canyon National Park wound its way through committee in the U.S. House of Representatives. The legislation sought to incorporate two National Monuments into the Park, smooth out some of the boundaries, and regulate air traffic above the Park. It also sought to finalize Native American land claims. The bill offered a chance for the Havasupai to reclaim the vast majority of the land taken from them in 1880.
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Sunday morning, October 27, we had to be up early for our ten-mile hike into one of the most scenic parts of the Grand Canyon. We wanted to get an early start both to avoid the midday desert heat in the inner canyon and to ensure we got a nice campsite for our subsequent three nights in Havasu Canyon.
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“Wait, did you quit your job to go to the Grand Canyon?”
I was on a tour bus somewhere in rural North Carolina. Next to me was Steve, the inspiring executive director of a conservation organization in northwestern Illinois. We were in North Carolina for the annual Land Conservation Conference. We’d been on a rainy field trip most of the day and now were on our way back to Raleigh. I had been telling Steve about our upcoming Grand Canyon trip, less than a week after the conference. In thinking through the timeline, Steve realized that I would not be in Chicago for my former employer’s very important event, which he was going to attend. It was the sort of function that a staff member would not dream of missing.
“I won’t necessarily say that I quit my job to go to the Grand Canyon, Steve,” I replied with a grin. “But if you want to spread that rumor, I won’t stop you.”
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In January 2019, Sean and I received a text from our friend, Rick, in Denver, who wanted to gauge our interest in trying to secure campground reservations in Havasu Canyon sometime that year. I replied almost instantly that we were interested.
Located south of the Colorado River and west of the National Park developments at the South Rim, Havasu Canyon is the largest tributary canyon into the Grand Canyon. It and the plateau lands that surround it are the home of the Havasupai Tribe, who take their name, “People of the Blue-Green Water” from the world-famous waters and waterfalls of Havasu Creek, which flows from a canyon spring to its confluence with the Colorado River. On the way, the creek tumbles over a series of waterfalls, which attract some 25,000 outsiders a year to the tiny reservation village of Supai, population roughly 600.
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It was approaching 1pm on Thursday, September 19 as Sean and I continued along East Rim Drive at Crater Lake National Park, heading toward the Park’s north entrance and then on to Portland. Because of the early wintry weather that had greeted us at the Park on Monday, we were packing our most spectacular views of the Park into this drive. Our sixteen-day “Shasta” adventure was quickly reaching its end. On Sunday afternoon, we’d be on a plane home to Chicago.
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Crater Lake National Park, the nation’s fifth, was established in 1902 under Theodore Roosevelt to protect over 183,000 acres in the southern Cascades on the slopes of and in and around the caldera of what had once been Mount Mazama, but which is now the deepest lake in the United States. Sean and I were headed back for a final attempt to see the lake’s intensely blue waters in the sunshine before continuing on to the final stage of our “Shasta” trip: a few nights in Portland.
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A grave personal injustice was done to the American citizens and resident aliens of Japanese ancestry who, without individual review or any probative evidence against them, were excluded, removed and detained by the United States during World War II.
Personal Justice Denied: Report of the Commission on Wartime Relocation and Internment of Civilians
As the afternoon of September 18 progressed, Sean and I drove over from Petroglyph Point at Lava Beds National Monument to nearby Tule Lake National Monument, one of the newest in the system. In 2008, George W. Bush had established WWII Valor in the Pacific National Monument, which was subsequently abolished by Congress in March 2019. Its three sites each became their own park units: Pearl Harbor National Memorial, Aleutian Islands World War II National Monument, and Tule Lake National Monument.
Tule Lake National Monument preserves and interprets Tule Lake Segregation Center, the largest and most controversial of the ten internment camps in which Japanese Americans were imprisoned during World War II.
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